Silver Jews: Salvation And Redemption
Going to hell and back has been a literary theme since the Epic of
Gilgamesh, and in his sixth full-length as Silver Jews, DC Berman, like
scores of writers before him, tracks a journey through a liquor-soaked
underworld. "Where's a paper bag that holds the liquor... just in case I
feel the need to puke," are the first words on the first song from
Tanglewood Numbers, a black-humored waltz through country-tinged
hells, animal-shaped hallucinations and unlikely, unlooked-for redemption.
As first lines go, it is not quite Dante's "In the middle of the journey of
our life, I came to myself within a dark wood where the straight way was
lost," but it marks the same kind of sharp before and after. A piece for
Fader magazine, the only instance so far where Berman has been
willing to describe the dark, drug- and alcohol-fueled self-destruction that
preceded Tanglewood Numbers, begins with the bald statement "David
Berman died November 19, 2003." It goes on to describe Berman's
determination to take 300 orange Xanax, 10 at a time, between household
chores, his car journey to a crackhouse (and live music venue) and his
wife's unsuccessful attempt to get him to a hospital. Twelve-step veterans
will recognize his story as a classic "bottom," the low that either kills
you or saves your life. In Berman's case, the episode marked a turning
point, and with the help of his wife, his newly rediscovered Judaism and a
bout of creativity, he slowly made his way back to the world.
Berman's latest episode, he says, was just an extreme example of the swings
he would make between productive sobriety and all-out abandon. "Basically,
all of the songs I wrote, I wrote in periods of intense work and sobriety,
SO that I could allow myself the dissolution and drift for an acceptable
amount of time, and then work again to whatever degree I felt personally
free to leave the scene of that labor," he explained in a recent email
interview. "At a certain point the drifting didn't lead back to work and
never would."
Those bright periods between binges have, however, yielded a series of
visionary albums that meld laceratingly intelligent lyrics to laid-back,
country-influenced melodies. Silver Jews started in 1989 as a partnership
between Berman and Pavement members Stephen Malkmus and Bob Nastanovich. Though often
mislabeled as a Pavement side project, this loosely configured group
released its first EP, Dime Map of the Reef, in 1991, before
Slanted and Enchanted made Malkmus an indie household name. It and
the following Arizona Record were determinedly lo-fi, recorded on
answering machines and tape Walkmans. Starlite Walker followed in
1994; the band's first studio album, recorded at Easley Recording Studios
in Nashville, it became a cult classic.
Two years later, The Natural
Bridge was released. The first Silver Jews album not to include
Malkmus, it moved Q magazine to observe, "Temporarily Pavement-free,
the Virginia based thirtysomething's second effort, backed with delicately
strange altern-country by a quartet of unknowns, is marked by greater
clarity and confidence." Malkmus was back in 1998 for American Water, an
album Rolling Stone described as "like quirky populist poets
holding court at the only decent bar in a redneck town." Bright
Flight followed in 2001, widely considered the band's best, and
including, for the first time, one Cassie Marrett, who has since become
Berman's wife and songwriting partner. A four-year break, near-death,
recovery and religious awakening led to Tanglewood Numbers.
Berman's fans focus mainly on his lyrics, but with Tanglewood
Numbers the music is denser, more focused and more rock-oriented than
ever before. The sweet-tempo'd, country-drawling "I'm Getting Back Into
Getting Back Into You" backs incisive lyrics like "I've been working at the
airport bar/ It's like Christmas in a submarine" with perfectly shaped
teardrops of twangy pedal steel and unexpected bursts of
strings. "K-Hole" spasms with discordant, disoriented guitars at the
break, lending an authentic paranoia to its tales of the young black Santa
Claus, who'd rather be dead than anything he knows. And, in "Sometimes a
Pony Gets Depressed," the music is fast, triumphant, almost buoyant,
despite its title. Berman admitted in the interview that he worked harder
on the music this time, though the question seemed to bore him, and he
didn't elaborate.
The songs also bear the imprint of the people he worked with his wife
Cassie, Malkmus, Nastanovich and assorted other players. Cassie, for
instance, wrote the melody to "The Poor, the Fair and the Good," and Berman
the lyrics. "It sounded old-fashioned so I wrote her some old-fashioned
lyrics for it," he said.
Malkmus, whose wandering guitar is all over the co-written "Farmer's Hotel,"
was waiting for his first child to be born during the recording
sessions. "I had bought this 99-cent jug of water at the drug store," said
Berman, when asked about the father-to-be. "It was a clear plastic gallon
jug with a picture of a baby and the brand name Baby Water in
faux crayon. I just had it because it was weird. It was on my workbench and
he kept drinking from it during smoke breaks. I finally noticed and called
him out on it. I sent a six-pack of it to his baby when she was born."
A well-regarded poet as well as a songwriter, Berman explained the
difference: "Songwriting is, much of the time, like addressing a crowd.
Writing poetry is like passing a note inside that crowd." So it makes sense
that his addresses slip disconcerting bits of vernacular into their
carefully constructed versus, as in the repeated "I love you to the max"
chorus from "Punks in the Beerlight." Berman said these colloquial phrases
add, "I think, chiefly, a naturalism." He explained, "There's that inner
yelping unburied when you crash a bike. You try to get that down in there
somewhere."
Berman's songs often seem like short works of fiction, stories briefly
alluded to and then discarded. However, as a writer, he downplays his role
as a storyteller and says it's more a matter of observation. "If there was
a call to do so I could write hundreds of pages of footnotes to the songs
I've written, sourcing the images and references to things I've experienced
or read about," he said.
One of the subtler influences on his writing, this time out, may be his new
commitment to Judaism. There are no direct religious references on
Tanglewood Numbers, but Berman speculated that the subject was
there, all the same. "Passing from an aesthetical/ethical worldview into a
religious worldview alleviates a great deal of what is commonly known as
the Fear, or that which lies beyond the Harsh Door," he said. "Add to that
an increased valuation in the meaning of the work you do, and there is some
of its effect. But I'm new, so I don't know."
These days, the famously reclusive songwriter is granting interviews to
dozens of publications, all by email. He says he considers these email
interviews a form of productive writing "insofar as they're not too
bullshitty," and his answers often have the look and feel of found
poetry. For example, asked if the focus on his dramatic story would take
away from consideration of his music, he waxed cynical. "In my experience
as a reader of interviews, the focus is rarely on the songs. If you laid
all the different issues of Rolling Stone, with hot young actresses on the
cover, side by side on the bathroom floor, and spattered them with
spermdrops you'd have the underlying agenda of nearly all entertainment
reportage revealed at your feet," he said. "Except what gets written in
Blender. That shit's for real."
How far would he go in promoting Tanglewood Numbers? A first-ever
Silver Jews tour may be in the works, and Berman says even mainstream
promotional outlets like late-night TV aren't out of the question, "if
someone could prove to me that it would sell records." But forget about a
DC Berman-hosted version of Apprentice. The Silver Jews frontman
has other ideas. "How about Drag City Bootcamp? Can't you see Bill Smog on
the obstacle course? Pvt. Edith Frost breaking down in tears after the
Sergeant chews her out?" he said, and we can, indeed, we can. Jennifer Kelly [Monday, December 5, 2005]
|