Sharron Kraus: A New Kind Of Folk Music
There's a dark, supernatural overtone to Sharron Kraus' second album,
Songs of Love and Loss, now out on Camera Obscura. From its Tarot
card-derived art, to its mystical, minor-chord melodies, to the shadowy,
dreamlike instrumental backing, to the often-violent subject matter, Kraus'
work is a far cry from the gently harmonized, bucolic sounds of coffee-shop
folk.
"I think a lot of the time when people think of folk music, they tend to think
of either Irish music or, I don't know, American country folk," she
explained in a recent phone interview. "So, they think of folk music as
being kind of jolly ... music to, you know, dance around to ... but there's
always been this very dark English and Appalachian folk music. There are
lots of songs that are either quite gruesome or just really mysterious and
spooky, sort of ghost stories."
She added that folk purists have never
totally accepted her work, despite its traditional melodic
structure. "It's because I'm writing my own songs, rather than performing
older ones," she said. "It's almost like a clique that says, 'You're not
one of us, because you don't fit our criteria exactly.'"
The opening track of Songs of Love and Loss, "Gallows Song/Gallows
Hill" incorporates many of the most fundamental elements of Kraus' art: the
modern take on traditional roots, the spare but effective musical
underpinning, and a fascination with the supernatural. The song started
with a field recording of "Gallows Song" which Kraus turned up on a Web
site dedicated to traditional Ozark mountain folk songs. "So I was just
kind of listening to that song and started to learn it and sing it, when a
friend of mine told me a story about a trip she's made to the site of a
gallows in California," said Kraus. "She and her boyfriend and a friend of
his were just kind of hanging out at this site, and then one of them had
ended up with a red ring just appearing on his neck. They were kind of
freaked out by this, and the image was really striking. So I started
writing the second part of that song and incorporating as a chorus some of
the lyrics from the traditional song." (Kraus, who holds a doctorate in
philosophy from Oxford, describes herself as a skeptical occultist,
interested in unusual events and experiences but unwilling to automatically
ascribe them to supernatural causes.)
Kraus came late to folk-influenced sounds, starting in a goth band in her
native England before moving to California and meeting up with more
traditionally minded musicians. She wrote her first album, 2002’s Beautiful
Twisted, on a borrowed banjo and almost on a whim. "It was kind of a
secret project," she recalled. "It was just kind of like, OK, I'm going
to be leaving California, I'd like to get some stuff recorded that I've
been playing here and just have that as a kind of souvenir."
She sent the
record to Camera Obscura, a small Australian label known for its roster of
psychedelic folk and drone bands. That album received wide acclaim in
small specialized zines and was named one of Rolling Stone's critics'
choice albums for 2002. More important, it introduced Kraus to a whole new
world of experimental folk and improvisational musicians. "It's only
really since that album came out, through the network of people who listen
to Camera Obscura's releases and different magazines or zines or newsgroups
where people are discussing weird, psychedelic folk or drone rock… that I kind
of
got to start to meet people who were
making music like mine," she said.
As a result, Kraus' new album draws on a much broader array of musicians
than the first, with three violinists, two additional guitarists, upright
and acoustic bass, harmonica, drums and accordion putting meat on her eerie
melodies. Kraus began recording Songs of Love and Loss at a studio
in the Cotswolds with classically trained violin/violist Jane Griffiths and
the Fletcher brothers. Jon Fletcher plays harmonica, guitar and banjo on
the album, while Colin Fletcher plays bass. Of this core group, she said,
"The three of them, I don't know what it is that they bring to the music,
because they're just kind of really good friends and people that I've been
playing with. One of the things is that when I play with them, I feel
really happy and I love what they do," adding that "On 'Murder of Crows,'
which was recorded almost live, we were just having such fun when we were
doing it that hopefully that comes across to some extent."
Other participating musicians included violinists Giles Lewin and John
Boden, a rising star in the English folk scene. The multiple
instrumentalists allowed Kraus to add a variety of textures to her
songs. "John has got this more kind of earthy, gritty sort of English folk
fiddle. You can hear him on 'The Song of the Hanged Man.'" she
said. "Jane's fiddle and viola playing [as for example, in ‘The Frozen
Lake'] is really kind of graceful and heartbreaking, while John is much
more sinister and nasty."
The songs, too, are unusual happier, said Kraus, but still dark and
mysterious. They are subtly different from what you'd expect, gently
overturning expectations while remaining accessibly lovely. The dark-toned
"Song of the Hanged Man," with its carnival-gone-awry accordion and banjo
backing, is a good example, with its self-contradictory lyrics. "I've seen
a river flow upstream and swallows flying north/ I've seen a rich man share
with the poor/ I've seen love in a torturer's eye," runs one verse against a
bed of mournful circus music. The song relates to the album cover art,
painted by William Schaff, which depicts the Tarot's Hanged Man. "The song
and the Hanged Man tarot card are about how either through choice
or
through being forced, you can have everything turned upside down," Kraus said. "The
idea is that the upheaval allows you to see things differently and learn from
them."
Today, Kraus resides in the psyche-folk epicenter of Philadelphia, next
door to Greg Weeks of Espers and down the road from improvisational
guitarist Jack Rose of Pelt and Tara Burke of Fursaxa. "It seems like you
can put the people in Philadelphia either into coming-from-folk-music
direction or coming from sort of free-improvisation direction, but mostly
with acoustic instruments," she noted. "These two strands have gotten
muddled up, so that there are people like Fursaxa's Tara Burke, who's doing
mostly instrumentals, or even when she's using her voice, she's using it as
an instrument more than as a means of getting across words. She's just
very unfolky, but she somehow fits in with the same kind of atmosphere as
some of the more folk-based people. So it's this really nice group who are
just doing really different stuff from each other."
Kraus recently finished a collaborative project with Christian Kiefer, a
recording of a cycle of love songs cast in the form of letters. "So
depending on whose letter it is, it's either me singing or him singing and
then loads of instruments," including pipe organ, guitars,
piano and stringed instruments, she explained. She's also starting work with
Alec Redfearn on a recording of traditional
English folk
tunes. And, in October, she'll be performing a series of UK
shows with Leeds-based Deerpark see her Web
site for dates. Jennifer Kelly [Monday, August 16, 2004]
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